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James J. O'Meara's avatar

I came for more of your excellent Marcionite meditations, and got this as a bonus.

The appeal of Nietzsche to the "right" -- from Mencken to Spencer and BAP -- has always puzzled me, for your reasons and others. He's pro-Jewish and anti-nationalist, specifically -- and sneeringly -- anti-German nationalism. So, of course, he would appeal to neo-nazi antisemites. Goyishe kop!

Hitler himself, of course, preferred Schopenhauer, whose books he carried in his knapsack during WWI. "I can do nothing with Nietzsche" he said to Leni Riefenstahl. But the myth is too useful for the Left and Right to die.

I think it's a combination of "owning the Left" (who have canonized N. as the patron saint of postmodernism), personal hubris (Spencer and BAP as crap supermen), and jackboot sniffing fetishism (costume Nazis). It's sort of like when the Right welcomed the Jewish Trotskyite intellectuals, because they were "anti-communists (actually, they just hated Stalin) and were so "schmart" they would add badly needed intellectual weight and respectability; as a result, they took over and turned the Right into Israel-first "neo" conservatism.

Nietzsche loved Jews, hated Germans, taught that "there is no truth" and, consequently, all that matters is the "health" of imposing your will on others. That's why he's lionized by the PC Left.

Admittedly, he didn't produce unreadable gibberish like the Left, but apart from being stylish there's really nothing there philosophically. He was an incel with the emotional stability of a 13 year old girl, and when he wasn't getting enough praise himself, as their disciple, he decided Schopenhauer and Wagner were big stupid heads and sucked, and the "truth" was exactly the opposite: instead of compassion, ruthlessness; instead of denial of the will, the Will to Power; oh, and Bizet's Carmen is better than Wagner's Ring. He did keep some ideas: both the Superman and the Eternal Return are plagiarized straight from Schopenhauer, just distorted or misunderstood. In short, there's nothing there.

The truth lies more on the side of Schopenhauer, both in metaphysics and morality. Even if you think something is wrong, "turning it upside down" is never productive. Marx said he did that with Hegel, which just turned metaphysical gibberish into economic gibberish.

Nietzsche's popularity on the academic Left is a sign of their intellectual vacuity and lust for violence. On the Right, it may be a case of, as Nietzsche said, when you gaze into the abyss (obsess about the Left) the abyss gazes back (you acquire their worst traits).

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Shooter 6's avatar

For a treatise on religion's role determining the courage of a nation there is oddly none better than one written by a British war correspondent covering Britain's subjugation and colonization of Burma in 1902, at the turn of the last century: H. Fielding-Hall's "The Soul of a People," London: Macmillan, 1909. It's an obscure, rare book - permit me to quote a few relevant paras:

"I think it is evident" Hall wrote, "that there is no quality upon which the success of a nation so much depends as upon its courage. No nation can rise to a high place without being brave; it cannot maintain its independence even; it cannot push forward upon any path of life without courage. Nations that are cowards must fail.

"I am aware that the courage of a nation depends, as do its other qualities, upon many things; its situation with regard to other nations, its climate, its occupations. I wish to take all such things as I find them, and to discuss only the effect of religion upon the courage of the Burman people, upon [their] fighting capabilities. That religion may have a very serious effect one way or the other, no one can doubt.

"We know what religion can do. We have seen how it can preach war and resistance and can organize that war and resistance. We know what 10,000 priests preaching in 10,000 hamlets can effect in making a people almost unconquerable, in directing their armies, in strengthening their determination. We know what Christianity has done again and again; what Judaism, what Mohammedanism, what many kinds of paganism, have done. And yet, for all the assistance [Buddhism] was to [Burma] in this war, the Burmese might well have had no faith at all.

"Truly, this is not a creed for a soldier, for a fighting-man of any kind. The Burmans have never made a cult out of bravery; it has never been a necessity to them; it has never occurred to them that [courage] is the prime virtue of a man. You will hear them confess in the calmest way, `I was afraid.' We would not do that; we should be much more afraid to say it. And the teaching of Buddhism is all in favor of this. Nowhere is courage--I mean aggressive courage--praised. Therefore the inherent courage of the Burmans could have no assistance from their faith in any way, but the very contrary: it fought against them.

"If such be the faith of a people, and if they believe their faith, it is a terrible handicap to them in any fight: it delivers them bound into the hands of the enemy."

I submit all the above as an aside, given your interest in the dynamics of power, and your modest desire to reform Christianity,

С Рождеством!

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